Nagarjuna
150-250 · Indo-Tibetan Buddhism · Prominent
Nagarjuna was an Indian Buddhist who founded the Madhyamaka school, and his word for the way things are is emptiness, śūnyatā. It does not mean that nothing exists. It means nothing exists on its own or under its own power: everything that is there arises by depending on other things. He argued by taking each position apart from the inside, his own included, and called what is left the Middle Way.
Signature
The position Nagarjuna is most identified with in the Profiler:
- Universals
- strongly leans Nominalism
- Paradox
- Dialethic
Positions on the 3 axes the sources answer
- The Divine
- leans Indescribable (79 on a 0–100 scale from Describable to Indescribable)
- Universals
- strongly leans Nominalism (92 on a 0–100 scale from Realism to Nominalism)
- Opposition
- leans Concurrence (75 on a 0–100 scale from Sublation to Concurrence)
17 of 20 axes are left blank: the sources do not answer them, or Nagarjuna refused the framing. Nothing is imputed; a blank is not a middling score.
Foundational questions
- Good and Evil
- Karmic Balance
What is the fundamental nature of good and evil? - Perception
- Non-Dual Awareness
What do we directly perceive? - Knowledge
- Skepticism
What is the ultimate foundation of knowledge? - Ethics Basis
- Virtue
What is the ultimate basis of ethics? - Agency
- Non-Self
What is the nature of human agency and freedom? - Language
- Semantic Inflation / Différance
What is the fundamental nature of language? - Paradox
- Dialethic
What is the status of paradox? - Death
- Karmic Cycle
What happens at death? - Human Nature
- No-Self
What is human nature? - Primary Bond
- All Beings
What is your primary bond and loyalty?
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